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Vuulen: Difference between revisions
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==Naming Conventions== | ==Naming Conventions== | ||
Vuulen have a variety of naming methodologies, often taking varying aliases for separate cultures. While most non-integrated vuulen tend to have a draconic name (a first name tied to a clan name, such as Rixitul-Usii, of clan Usii), they may also adopt a human name of their liking or a simple nickname. The nickname can be a single word or, as is more common than not, a combination of three words in a format of "Verb-X-Noun", with X often being an adjective or a preposition (two examples being "Drinks-The-Rum" or "Realizes-Many-Errors"). These three-word names often become legal aliases and most often are adopted due to humans' difficulty with saying draconic names. As a result of the simplistic, often child-like sounding names, humans (and sometimes vuulen) tend to mock such aliases. | Vuulen have a variety of naming methodologies, often taking varying aliases for separate cultures. While most non-integrated vuulen tend to have a draconic name (a first name tied to a clan name, such as Rixitul-Usii, of clan Usii), they may also adopt a human name of their liking or a simple nickname. The nickname can be a single word or, as is more common than not, a combination of three words in a format of "Verb-X-Noun", with X often being an adjective or a preposition (two examples being "Drinks-The-Rum" or "Realizes-Many-Errors"). These three-word names often become legal aliases and most often are adopted due to humans' difficulty with saying draconic names. As a result of the simplistic, often child-like sounding names, humans (and sometimes vuulen) tend to mock such aliases. | ||
Those raised by humans or those who wish to shun their draconic ancestry may simply take on a human name, which the SIC permits. | |||
==Culture == | ==Culture == | ||
Division of vuulen communities is often done by clans, which are generally formed through a mixture of geographical proximity as well as familial closeness. This closeness does not require blood connection, nor does a biological relationship guarantee entrance into a clan. While children of a clan are presumed and typically entered into the group, certain extreme circumstances can result in effective disowning or the adoption of specific hatchlings from another clan. Parents tend to be defensive and protective of their children, and cultural significance often continues this bond when basic biological pheromones have run their course. In addition, parents regularly pair for life, with divorce only introduced as a consequence of human occupation. Gender itself is scarcely emphasized as a general rule of thumb. | Division of vuulen communities is often done by clans, which are generally formed through a mixture of geographical proximity as well as familial closeness. This closeness does not require blood connection, nor does a biological relationship guarantee entrance into a clan. While children of a clan are presumed and typically entered into the group, certain extreme circumstances can result in effective disowning or the adoption of specific hatchlings from another clan. Parents tend to be defensive and protective of their children, and cultural significance often continues this bond when basic biological pheromones have run their course. In addition, parents regularly pair for life, with divorce only introduced as a consequence of human occupation. Gender itself is scarcely emphasized as a general rule of thumb. | ||